In consciousness science it is commonly assumed that a single set of mechanisms can explain diverse phenomena of consciousness, from states of consciousness to contents of consciousness, from perception to introspection. This assumption partly stems from Crick and Koch’s seminal paper in 1990 [1]. This paper legitimized the topic of consciousness as a serious scientific discipline and launched the next 30 years of fruitful experimental research on consciousness. At the same time it declared visual awareness as a ‘favorable form of consciousness to study neurobiologically’, reasoning that ‘all forms of consciousness (e.g., seeing, thinking, and pain) employ, at bottom, rather similar mechanisms’.

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